by Charmaine Oakley
Thangtong Gyalpo: Mahasiddha and Builder of Bridges
“Visualize in front of you a vajra made of meteoric iron. At its center is Thangtong Gyalpo, 900 years old, very beautiful, with red rosy cheeks, dark red, healthy, with a big belly and muscles. But to symbolize the nonduality of youth and age he should have white hair, mustache and beard, a long white beard. He is the one who built Tibet’s bridges and also created the Tibetan operas that we know.”
— Dzongsar Khyentse Rinpoche
The 14th-century mahasiddha Thangtong Gyalpo was a busy man. His status in Tibetan and Bhutanese culture is unparalleled: He was a master of the highest Vajrayana teachings, in addition to displaying unparalleled skill as an architect, blacksmith, civil engineer, artist, writer of operas, and dispeller of epidemics. He is both a legend and a historical figure. Some records say that he was born in 1385 and instantly attained the age of 60 years. Most sources agree that he died when he was 125, having perfected secrets of longevity that practitioners can attain through supplication and prayer.
Rinpoche said in a recent teaching that Thangtong Gyalpo lived to be 900 years old, “but this 900 years old is very relative. Thangtong Gyalpo, depicted as an old man, with a white beard, nice white hair, really big, muscle-y, not frail — all of this has tendrel. Being a healthy old man brings the meaning of long life. The white beard means wise. So by visualizing, praying, and supplicating, it creates this tendrel for the practitioner to receive this blessing of longevity.”
Born in Ölpa Lhartse in upper Tsang, Tibet, the historical figure Thangtong was a unique mahasiddha both because of his tremendous realization and his engineering accomplishments. He established incredible engineering marvels under challenging circumstances and over difficult terrain. Imagine a larger-than-life man like John Henry (an American legend who made railway tunnels through mountains with his hammer and huge forearms faster than steam-powered machines) combined with the wisdom of Padmasambhava, sitting astride a horse that he’d ride into shrine rooms. He became known as “the madman of the empty land.” In some Tibetan texts, he is reported to have been seen feasting just as easily on a long-dead and rotting horse as on delicacies.
It was because of his madman looks that one ferryman refused him passage across water to a holy site, and from this experience Thangtong Gyalpo had a vision of iron-chain suspension bridges that any pilgrim could cross. To build such a bridge, he would need to learn metallurgy to create durable links, study engineering to span unpredictable rivers and deep gorges, and raise funds to buy the iron ore and pay for labor.
Thangtong Gyalpo developed a method of smelting iron to create enormous chain links that remain untarnished to this day. Many of the 58 suspension bridges that he built are still in use in Bhutan and Tibet. He opened the route through the land of Kongpo aborigines, where he obtained iron for his bridges and rights of passage for Tibetan pilgrims to visit the holy places in Tsari to the southeast of Dakpo, near the Indian border. Many practitioners pray to him when they are seeking strength and connections. He also designed and built many large and unusual stupas across Tibet and Bhutan, including the great Kumbum Chörten at Chung Riwoche, and established Gongchen, a Sakya monastery in Derge.
It is said that Thangtong Gyalpo used his skills as a performing artist to raise money for his projects. He established Tibet’s first dharma theater troupe, which performed operas, recited mantras, and told stories that were meant to subdue demons and teach sentient beings . Today, Bu chen (“Great Sons”) performers in Tibet consider Thangtong Gyalpo the founder of Tibetan opera. They often perform a sword dance that ends with breaking a stone to reenact Thangtong Gyalpo’s triumph over an epidemic-causing demon. After flying to Lhasa on a white-tailed eagle, he trapped the demon inside a stone that he carried into the marketplace and split open with a rock shaped like a ritual dagger.
Thangtong Gyalpo’s ability to eradicate sickness is also part of his legend. His prayers are considered to be effective against myriad adverse circumstances. Dzigar Kongtrul Rinpoche writes that Thangtong Gyalpo’s Refuge Prayer is one of the most powerful. “The Outer, Inner, and Secret Refuge Practice of the Mahasiddha Thangtong Gyalpo prayer is very helpful. I do it all the time, day and night, whenever there’s a need. It was given directly to Thangtong Gyalpo’s teacher by Avalokiteshvara himself for Thangtong Gyalpo to spread… I’ve given it to a few people to do, to transform their life circumstances and different difficulties and patterns, and it seems like it really has worked wonderfully.” (Download Thangtong Gyalpo’s refuge prayer.)
Thangtong Gyalpo is considered to be an emanation of Manjushri, and he prophesied the birth of Jamyang Khyentse Wangpo:
The yogi who is not separate from me,
Who possesses the five qualities
Within seven hundred years will be born…
In this way, the Khyentse lineage is united with Thantong Gyalpo.
Dzongsar Khyentse Rinpoche told this story:
When Khenpo Kunga Wangchuk first came to India, one morning he came to me, and he was very happy. He said “I had a strange dream that a monk came to my room and stole some very precious stuff.” Khenpo ran after him and caught him. When he turned him over he saw this monkey in a robe and it was kind of scary looking; and Khenpo scolded him saying, “Give me back everything you just took!” The monkey finally pulled out a Thangtong Gyalpo statue, and Khenpo said, “This must be you, Rinpoche, because you are the reincarnation of Thangtong Gyalpo; so I think weʼre going to be all right.” So sweet! I almost wanted to paint this on the wall of Dzongsar Institute.
Thangton Gyalpo Tulku
After Thangtong Gyalpo passed away, a lineage was established. The current tulku of Thangtong Gyalpo is a 22-year old Bhutanese. He is currently in three-year retreat at Rinpoche’s home in Paro. Under Rinpoche’s guidance he has done intensive study and practice for several years. He oversees a nunnery in Thimphu.
There is an excellent bio on him by the great translator Cyrus Stearns, entitled King of the Empty Plain:
thanks for your works!!!!!!!!
Seems link to Thangtong Gyalpo refuge prayer is not
You can also access the prayer here https://www.lotsawahouse.org/tibetan-masters/thangtong-gyalpo/outer-inner-secret-refuge-thangtong-gyalpo
There is a huge tiled mural in honour of him on the side of a mountain next to one of his bridges in Central Tibet. I think the Chinese must have found him somewhat inspiring.
Thanks a lot, I was looking for a Thangtong Gyalpo’s stories! It was very inspiring.
What an important and useful prayer/practice cited from Dzigar Kongtrul Rinpoche. Loved the way Thangtong Gyalpo funded his projects – through theater, and his connection to Dzongsar Khyentse Rinpoche. A rich and interesting Mahasiddha story. A lovely article!
Great article. thank you. Saw a nice statue of Thangtong Gyalpo along with his name supposedly inscribed by himself at the Rubin Museum in NYC a couple years back
Thank you for publishing, Thangtong Gyalpo is such an inspiring and touching figure and it is a shame that he is not more well known in the West.
Thank you so very much for this article. I am on Day 13 of saying Thangton Gyalpo’s Refuge Prayer for my beloved aunt who died suddenly and I wanted to learn more about him. I feel now, adding his amazing history as a bridge builder and using that image will strengthen my connection on her behalf. That belief calms me, which I am grateful for.
Homage to Guru Rinpoche, Homage to the lineage of the Conquerors of samsara,homage to all sentient beings of the six realms, please continue all good works,b.
WoW! An amazing figure of which I would like tolearn more! Thanks!
The link to the prayer is:
blessed to have met him 🙂
In 1989 I had a dream where my hair full of waves and just washed was very long and covered with shinning water. Suddenly from the corner of the bathroom came this old man with white hair retained at the top of his head. He kissed my forehead and disappeared. At the moment I had never thought of studying Buddhism. But I felt something special for the intensity of the strong emotion which stayed with me. In 2004 during a stay in Nepal I was appreciating the Masters statues and suddenly there He was.
I felt as if something had stricken me from my head to my toes.
Yours Maria Jose
thank-you so very much for sharing great infos !!!
i am looking for thangtong gyalpo mantra in tibetan. if you have please share.
I have been told to do his long life sadhana. Do you know who gives that empowerment
The Outer, Inner and Secret Refuge Practice of the Mahāsiddha Thangtong Gyalpo
You don’t have permission to access /member/prayer.html on this server.
Apache/2.4.18 (Ubuntu) Server at http://www.mangalashribhuti.org Port 443
Hi, how can I get access to the prayer? Both links show the note above.
Thank you for pointing out the broken link. The post has been updated and the correct link is: https://www.mangalashribhuti.org/audio/lineage/MLT_Course_3_Doc_7.pdf