
Dzongsar Khyentse Rinpoche leads a Global Live Resounding online (2017)
Just relating or associating with such texts and teachings without even reading or contemplating their profound meaning, but simply by having them in a temple or in one’s room, wearing them, or simply respecting them by placing them on one’s head or circumambulating them—all that is said to create merit far greater than paying homage to thousands of buddhas for aeons.
And yet, in ancient times, such texts were extraordinarily difficult to access. We need only recall Vairotsana’s and Xuanzang’s arduous trips to India to realize that the search for the true Dharma could even be life-threatening. And at the most practical level, how incredibly long it took painstakingly to inscribe texts by hand on fragile palm-leaves, let alone to distribute them in ways that inevitably restricted their use to the fortunate few.
With each advance in technology, needless to say, the Buddha’s disciples took full advantage of stone carving, woodblock printing, calligraphy, and paper printing to preserve and share the Buddha’s teachings more widely and effectively. In fact, Buddhists were pioneers in this use of technology: the 9th century Vajracchedika Sutra in Chinese translation found at Dunhuang remains the world’s earliest known example of block printing.
How incredibly fortunate we modern people are in this day and age to have instant access to a vast collection of the Buddha’s wisdom and to be able to share that treasure in a way never before possible. How amazing that the entire world, from its remotest and most far-flung corners, can now access the Buddha’s words with the click of a finger!
Yes, we rightly bemoan the misuse of social media and the rapid spread of bad news, misinformation, violence and malicious gossip. But can’t we be a bit smart by applauding these same methods as ways to counter those negative trends, to tell the truth of the Dharma, and to create untold benefit?
Can’t we imagine a teenager on the subway, wanting to be cool and perhaps too shy to take out a sutra text too bulky for his backpack, instead reading about śūnyatā and compassion on his smart phone? Imagine tiring of meaningless party conversation, retiring to the bathroom for a few minutes and reading a paragraph from a sutra on your phone. Or web browsing online shopping on your computer and momentarily flipping to a sutra….
If the Buddha was right in proclaiming the value and power of these teachings in whatever form they appear, then no one can deny the tremendous merit and wisdom from even such sporadic modern encounters with the genuine truth!
Of course, for personal, artistic and devotional reasons, we may still copy a sutra in beautiful handwriting and cherish a print copy on our shrine and bookshelf. But there is also every reason to be brave and savvy in taking full advantage of the enormous opportunities afforded by modern technology.
In fact, we should all embrace these new possibilities with the greatest joy and enthusiasm, knowing that we can now preserve and propagate the Dharma so widely and effectively, and that we can make the Buddha’s words available more quickly, more easily, and more conveniently to more beings than ever before in human history.
– Dzongsar Khyentse Rinpoche, March 2020
Regarding the 21 Taras, may I ask if there are 21 empowerments and lineages still in existence. Would it be possible to have 21 days of recitations similar to the Zoom Heart Sutra recitations? Not necessarily 21days in a row, perhaps one every other weekend? Or one a month? It would be quite remarkable for ordinary people to have access to such teachings. thank you
Dear Regina,
Thank you for your comment.
We are not sure about the 21 empowerments and lineages regarding the 21 Taras.
But your suggestion on recitation on 21 Tara is well noted. We shall see when and what we can do next.
Stay tuned.