“We’re trying to present 2,500-year-old values to the 21st century.”
– Dzongsar Khyentse Rinpoche
The Dharma is transforming lives around the world as people from all walks of life discover the wisdom and compassion that define the Buddha’s teachings. There are now an estimated 500 million people studying, practicing, and seeking teachings on the Dharma. Therefore the current and next generations of Buddhist teachers, tulkus, lamas, and scholars—lay and monastic, eastern and western, male and female—have a historic opportunity to make a positive impact on society. KF is investing in helping the next generation of Buddhist leaders and teachers meet the challenges of the 21st Century.
Khenpos and Tulkus
In the Tibetan Buddhist tradition, tulkus are expected to be secular leaders, managing their own monasteries, retreat centers, or institutes of learning, and many will oversee nonprofit charities or foundations. But despite their rigorous Buddhist training in the monastic environment, few have acquired the training and management skills they need to fulfill their roles. Khyentse Foundation is developing innovative programs to help those who are responsible for Buddhist institutions acquire the skills of modern leadership and management, languages (primarily English and Chinese), computer science and technology, progressive teaching methodology, social studies, history, economics, and more.
Training and Management at a Glance
- Most of the training of today’s tulkus and rinpoches takes place in a traditional monastic environment.
- Tibetan tulkus and rinpoches and teachers from other Buddhist lineages need to also be skilled as “secular” leaders or managers — for example, steering their monasteries in practical terms, heading large nonprofit organizations, and understanding and teaching students from nontraditional backgrounds.
- Khyentse Foundation’s Leadership and Management Program is a comprehensive development curriculum to give today’s tulkus and rinpoches access to cutting-edge skills and capabilities in leadership and management.
- The KF Visiting Scholar Program gives future leaders an opportunity to be immersed in western culture and academia.
- Monastic managers interested in hosting training programs at their institutions can contact: [email protected]
News
- First Person: A Participant’s Perspective on KF Leadership Training Workshops, by Wamgon Tulku
- Leadership and Management Training: Modern Techniques for Ancient Monasteries
- Khyentse Foundation Delivers Unprecedented 6-Day Leadership Training Program to Young Buddhist Leaders
- Monks Learn Leadership and Management Skills
- Leadership and Teacher Training
- Communique: Leadership and Development
- Teacher Training for a 21st-Century Monastic Classroom
Milestones
2011, 2012, and 2013 Khenpos and tulkus at Dzongsar Khyentse Chökyi Lodrö Institute attend ten-day workshops, led by Chris and Sydney Jay.
2014 “Excellence in Leadership and Management: Core Concepts and Best Practices” workshop held at Shechen Monastery, Boudha, Kathmandu.
2015 Teacher training with Mrs. Jaya Das in Chauntra, attended by more than 40 rinpoches, lamas, tulkus, and khenpos, including the heads of four major monasteries.
2015-2016 Leadership programs organized for the Shechen, Sakya, and Drukpa Kagyu communities.
Participants
Abaya Rinpoche
Adzom Gyalse Tulku
Avikrita Rinpoche
Changling Rinpoche
Chenrab Palden
Chogyad Zhabdrung Rinpoche
Christine Ng
Chung Tulku (Bhutan)
Dagpo Zhabdrung Rinpoche
Dawa Drukpa
Do Tulku
Dongtsang Zhabdrung Rinpoche
Drawu Meghen Tulku Rinpoche
Dudjom Yangsi Rinpoche
Dzongsar Khyentse Rinpoche
Emily Crow
Gyalse Tulku, Sechen Bhutan
Gyalwa Dokhampa Rinpoche
Gyangkhang Rinpoche
Hanna Hegan
Huang Jing Rui
Jamyang Tenzin
Jennifer Yo
Jigme Tenzing
Josh Lee, Director SI-HK
Khenpo Chenyang Gyatso
Khenpo Choying Dorjee
Khenpo Choying Lhundup
Khenpo Chozin
Khenpo Gyurmed Tsultrim
Khenpo Jamzang
Khenpo Jurmay Tshulthrim
Khenpo Ngawang Dorje
Khenpo Ngawang Gyaltsen
Khenpo Ngawang Woser
Khenpo Pasang
Khenpo Samdrup
Khenpo Sangay Phuntskok
Khenpo Sonam Phuntsok
Khenpo Sonam Singgy
Khenpo Sonam Tsewang
Khenpo Tashi Dorjee
Khenpo Thinley Chosal
Khenpo Thinley Dorjee
Khenpo Thupten Drukdak
Khenpo Tsering
Khyentse Yangsi Rinpche
Kyorpon Choying Tsering
Kyorpon Kunzang
Kyorpon Lodoe
Kyorpon Palden Dradul
Kyorpon Sonam Drakpa
Kyorpon Tsewang Dondup
Kyorpon Yonten Gyatso
Lopon Dechen
Lopon Dhargyay
Lopon Dolma Dhargye
Lopon Kuntus
Lopon Lodoe Rabsang
Lopon Ngawang Khedup
Lopon Pema Lodoe
Lopon Pema Longdrol
Lopon Phurbu Tsering
Lopon Thutup
Lopon Tsewang Rinzin
Lucie Jurikova
Markham Tulku
Mei Yee Wong
Ngawang
Noa Jones
Norbu Tsering
Nyiyak Tulku
Pawo Choying Dorje
Pema Abrahams
Polu Tulku
Ratna Vajra Rinpoche
Sithar Samdrup
Sonam Gyaltsen
Sonam Jamtsho
Stephanie Lai
Suzie Erbacher
Taklung Shabdrung Rinpoche
Tashi Yolmo
Ted Lipman
Thangtong Tulku
Thartse Khen Rinpoche
Thinles Chossal
Thinley Khyentse
Tsering
Tsering Gellek
Tsewang Dondup
Tulku Ngawang Jigme Lodoe
Tulku Ngawang Kunga Thinley
Tulku Ngawang Thigchok Zangpo
Tulku Pama Wodzer
Tulku Pema Wosal
Tulku Sonam Rinchen
Tulku Tashi Paldhen
Tulku Tenzin Woser
Tulku Tsepak Namgyal
Wamgon Tulku
Yulia Sheynkman
Zhu Zheqin
Zodpa Tulku
Areas of Activity
Management Training

“Of all the material we presented, the monks seemed to respond the most eagerly to some models of basic intercultural differences that we presented in the first year. Using their fine-tuned analytical skills and natural curiosity, they showed a genuine thirst for all of the material we presented.” – Sydney Jay
Visiting Scholar Program

- 2010: Khenpo Jamyang Lobshal, George Washington University
- 2011: Khenpo Choying Dorjee
- 2013: Dongsung Shabdrung Rinpoche, UC Berkeley
- 2015: Chung Tulku of Bhutan, UC Berkeley
News
- A Visiting Scholar at U.C. Berkeley
- A Khenpo in the Capital
Video
Watch Movie Here
Watch Movie Here
Slideshow
Language Courses
- DKCLI—English and Chinese Courses
- Dzongsar Derge—Chinese
- Dewathang—English
- A large-scale pilot 3-year intensive English course
A major aim of these language courses is to train qualified translators, so that the Dharma can be made available to people in their own languages—the fundamental condition for the Buddhadharma to take root and flourish in any country.