學術發展

In a way, early Buddhism can even be viewed as a reaction to this urbanization.

Indian Buddhist texts contain a complex fabric of narratives interweaving the Buddha’s past lives, his final life, his encounters with others and their past-life encounters with other buddhas.

In this talk we will inquire into some of the motivations and methods behind the shaping of the early discourses, in order to obtain an improved understanding of the nature of the early Buddhist tradition.

Sādhanas capture with utmost economy the essence of Buddhist logic and mythos, philosophy and poetics, sounding and silence.

There is no agreement on the definition or range of the term ‘Buddhist canon’ or ‘Buddhist canons’—to the point that we may speak of a "loose canonicity."

In this talk I will share some tastes of a project I am currently immersed in to translate the richness of both the relatable and extraordinary elements of Sera Khandro’s writing from Tibetan into English.

After a brief introduction to the Dunhuang collection in general, this lecture considers what these ancient treasures tell us about the early Tibetan assimilation of tantric Buddhism in particular, from the late eighth to the late tenth centuries.

In this talk, I wish to reflect, from an emic perspective, on what would characterize the life and vitality of Buddhism, and when can it be considered dead and when living.